First and Second Chronicles
(Book)

Book Cover
Published:
Louisville, KY : Westminster John Knox Press, 2001.
Format:
Book
Edition:
1st ed.
ISBN:
0664255914, 9780664255916
Physical Desc:
x, 295 pages ; 23 cm.
Status:
CCU Reference
REF BS 491.2 .W47 v.9
Description

Paul Hooker suggests here that 1 and 2 Chronicles are not a "history of Israel," but rather a theological reflection on the story of Israel's faith. The Chronicler uses the narratives of Samuel and Kings to develop his vision of Israel. At the center of that vision lies the assertion that Israel is the people of God, selected by God from among all the nations, and set apart to worship God in the place of God's choosing (Jerusalem) and in the manner of God's intent (according to the instructions of the Torah). His ultimate purpose, however, is not to dwell on long ago. Rather he seeks to sketch the lines of Israel's future as the people of God by drawing on the resources of Israel's past. --from publisher description.

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Status
CCU Reference
REF BS 491.2 .W47 v.9
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Citations
APA Citation (style guide)

Hooker, P. K. (2001). First and Second Chronicles. Louisville, KY, Westminster John Knox Press.

Chicago / Turabian - Author Date Citation (style guide)

Hooker, Paul K. 2001. First and Second Chronicles. Louisville, KY, Westminster John Knox Press.

Chicago / Turabian - Humanities Citation (style guide)

Hooker, Paul K, First and Second Chronicles. Louisville, KY, Westminster John Knox Press, 2001.

MLA Citation (style guide)

Hooker, Paul K. First and Second Chronicles. Louisville, KY, Westminster John Knox Press, 2001.

Note! Citation formats are based on standards as of July 2022. Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy.
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Language:
English

Notes

Bibliography
Includes bibliographical references (page 295).
Description
Paul Hooker suggests here that 1 and 2 Chronicles are not a "history of Israel," but rather a theological reflection on the story of Israel's faith. The Chronicler uses the narratives of Samuel and Kings to develop his vision of Israel. At the center of that vision lies the assertion that Israel is the people of God, selected by God from among all the nations, and set apart to worship God in the place of God's choosing (Jerusalem) and in the manner of God's intent (according to the instructions of the Torah). His ultimate purpose, however, is not to dwell on long ago. Rather he seeks to sketch the lines of Israel's future as the people of God by drawing on the resources of Israel's past. --from publisher description.
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Grouped Work ID:
1dee300a-37f0-9410-239f-40174e80f4dc
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Record Information

Last Sierra Extract TimeMar 06, 2024 01:48:57 AM
Last File Modification TimeMar 06, 2024 01:49:25 AM
Last Grouped Work Modification TimeMar 06, 2024 01:49:04 AM

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5050 |a pt. I. Genealogies, 1 Chronicles 1-9. From Adam to Israel (Jacob), 1:1-54 ; The descendants of Jacob, 2:1-9:44 -- pt. II. The rise and reign of David, 1 Chronicles 10-29. David's rise to Israel's throne, 10:1-12:41 ; David transfers the Ark of God to Jerusalem, 13:1-16:43 ; David's reign established, 17:1-22:1 ; David's preparations for the building of the temple, 22:2-29:22a ; Solomon's accession and a summary of David's reign, 29:22b-30 -- pt. III. The reign of Solomon, 2 Chronicles 1-9. Solomon's greatness, 1:1-17 ; The construction of the temple, 2:1-5:1 ; The dedication of the temple, 5:2-7:22 ; Solomon's greatness, 8:1-9:31 -- The kings of Judah, 2 Chronicles, 10-36. The reign of Rehoboam, 10:1-12:16 ; The reign of Abijah, 13:1-14:1 ; The reign of Asa, 14:2-16:14 ; The reign of Jehoshaphat, 17:1-20:37 ; The kings from Jehoram through Ahaz, 21-28 ; The reign of Hezekiah, 29:1-32:33 ; The reigns of Manasseh and Amon, 33:1-25 ; The reign of Josiah, 34:1-35:27 ; The last kings of Judah and the fall of Jerusalem, 36:1-23.
520 |a Paul Hooker suggests here that 1 and 2 Chronicles are not a "history of Israel," but rather a theological reflection on the story of Israel's faith. The Chronicler uses the narratives of Samuel and Kings to develop his vision of Israel. At the center of that vision lies the assertion that Israel is the people of God, selected by God from among all the nations, and set apart to worship God in the place of God's choosing (Jerusalem) and in the manner of God's intent (according to the instructions of the Torah). His ultimate purpose, however, is not to dwell on long ago. Rather he seeks to sketch the lines of Israel's future as the people of God by drawing on the resources of Israel's past. --from publisher description.
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