Self and substance in Leibniz

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Kluwer Academic Publishers,
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There is a close connection in Gottfried Wilhelm Leibniz's mind between the notions of self and substance. R. W. Meyer, in his classic 1948 text, Leibnitz and the Seventeenth-Century Revolution, writes that "the monad ... is nothing but a 1 représentation (in both senses of the French word) of Leibniz's personality in metaphysical symbols; and there was, under contemporary circumstances, no need 2 to 'introduce' this concept apart from 'propounding' it. " It is not clear what Meyer means here except that from the consideration of his own self, in some way Leibniz comes to his concept of simple substance, or monad. Herbert Carr, in an even earlier work, notes that Leibniz held that "the only real unities in nature are formal, not material. ... [and] [f]or a long time Leibniz was content to call the formal unities or substantial forms he was speaking about, souls. This had the advantage that it referred at once to the fact of experience which supplies the very 3 type of a substantial form, the self or ego. " Finally, Nicholas Rescher, in his usual forthright manner, states that "[i]n all of Leibniz's expositions of his philosophy, 4 the human person is the paradigm of a substance.
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Grouped Work ID 7df25bb9-e40c-b73c-9283-5e8b3cabcf64
full_title self and substance in leibniz
author bobro marc elliott
grouping_category book
lastUpdate 2018-01-31 01:40:01AM

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subject_facet Electronic books, Leibniz, Gottfried Wilhelm, -- Freiherr von, -- 1646-1716, Self (Philosophy), Substance (Philosophy), Zelf
title_display Self and substance in Leibniz
title_full Self and substance in Leibniz [electronic resource] / by Marc Elliott Bobro
title_short Self and substance in Leibniz
topic_facet Leibniz, Gottfried Wilhelm, Self (Philosophy), Substance (Philosophy), Zelf